The Emotive Musculature of Resurrection
Stephen Petronio has been a creative force in the dance world for nearly 30 years. The most compelling aspect of Petronio’s career, and most intriguing for me, is his desire to collaborate, inviting composers, musicians, and visual artists to take on an idea and expand it within and beyond the dance.
For his current season at the Joyce, Petronio offers “Like Lazarus Did,” and with it heavy ideas of reincarnation and resurrection. His collaborators include composer Son Lux performing live with members of yMusic and The Young People’s Chorus of New York City, artist Janine Antoni, whose primary tool for sculpture has always been her own body, lighting by Ken Tabachnick, and costumes by H. Petal and Tara Subkoff.
I haven’t seen enough Petornio to say that I’m an expert. I approached the work as one obsessed with cross-disciplinary collaboration and with high expectations for the roles various art forms can play within a single production.
“Lazarus’ resurrection, the phoenix rising, and cycles of reincarnation are compelling ideas,” Petronio offers in his program notes, but getting across such heroic concepts can be a challenge even for the seasoned Petorino.
This isn’t Petronio’s first foray into the subject matter of death. Nearly 10 years ago his company presented “The King is Dead (Part I)” featuring stage design by Cindy Sherman, including slide projections showing mummified body parts with costumes by Manolo. A press release asserted that the dance concerns “the symbolic death of the male figure.”